The Chinese Government on May 23 told the Dalai Lama in exile to "truly relinquish his stand for 'Tibet independence,' and do something beneficial to the progress of China and the region of Tibet in his remaining years."

    "The Central Government's policy as regards the Dalai Lama is consistent and clear," it said in a lengthy white paper entitled "Regional Ethnic Autonomy in Tibet" released on Sunday.

    The Dalai clique, disregarding the fact that the Tibetan peoplehave become masters of their own affairs and enjoyed full democratic rights and extensive economic, social and cultural rights, has constantly attacked Tibet's regional ethnic autonomy, in the international arena, as being "devoid of essential contents," and proposed the institution of "one country, two systems" and "a high degree of a autonomy" in Tibet, after the model of Hong Kong and Macao.

    "This argument is totally untenable," the white paper says.

    The regional ethnic autonomy in Tibet the Dalai clique attacks is the very regional ethnic autonomy for Tibet which the 14th Dalai supported and for whose preparation he was involved in, the white paper says, noting that his current words and deeds "runs counter not only to the reality of present-day Tibet but also to the words he once uttered in all seriousness."

    The white paper argues that the situation in Tibet is entirely different from that in Hong Kong and Macao. The Hong Kong and Macao issue was a product of imperialist aggression against China;it was an issue of China's resumption of exercise of its sovereignty.

    "Since ancient times Tibet has been an inseparable part of Chinese territory, where the Central Government has always exercised effective sovereign jurisdiction over the region. So theissue of resuming exercise of sovereignty does not exist," it says.

    With the peaceful liberation of Tibet in 1951, Tibet had fundamentally extricated itself from the fetters of imperialism. Later, through the Democratic Reform, the abolition of the feudal serfdom under theocracy and the establishment of the Tibet Autonomous Region, the socialist system has been steadily consolidated there and the various rights of the people have been truly realized and constantly developed.

    "So the possibility of implementing another social system does not exist either," it stresses.

    Regional ethnic autonomy is a basic political system of China, which, together with the National People's Congress system and thesystem of multi-party cooperation and political consultation led by the Communist Party of China, forms the basic framework of China's political system. The establishment of the Tibet Autonomous Region and the scope of its area are based on the provisions of the Constitution, and the "Law(s) on Regional EthnicAutonomy" and decided by the conditions past and present.

    Any act aimed at undermining and changing the regional ethnic autonomy in Tibet is in violation of the Constitution and law, andit is unacceptable to the entire Chinese people, including the broad masses of the Tibetan people, the government documents adds.

    It must be pointed out that the local government of Tibet headed by the Dalai representing feudal serfdom under theocracy has long since been replaced by the democratic administration established by the Tibetan people themselves, the white paper says.

    The destiny and future of Tibet can no longer be decided by theDalai Lama and his clique; rather, it can only be decided by the whole Chinese nation, including the Tibetan people, the white papers says, pointing out that this is an objective political factin Tibet that cannot be denied or shaken, and urging the Dalai Lama to "look reality in the face, make a correct judgment of the situation."

    It should be recognized that regional ethnic autonomy has only been instituted in Tibet for a short time, and it needs to be improved and developed in the course of implementation, says the paper.

    However, the basic fact is that in the nearly 40 years since Tibet adopted regional ethnic autonomy, it has turned from an extremely backward feudal serfdom into a modern socialist people'sdemocracy, and during this process it has recorded rapid economic growth and all-round social progress and steadily narrowed the gapbetween it and other regions of China.

    As a member of the big family of the Chinese nation, Tibetans have won the right to jointly manage state affairs on an equal footing with other ethnic groups, and the right to autonomy as arbiters of their own destiny and masters of their own affairs. They have become the creators and beneficiaries of the material and cultural wealth of Tibetan society, the paper says.

    The ethnic characteristics and traditional culture of Tibet arenot only fully respected and protected, but also publicized and carried forward. Their contents are also being enriched along withthe progress of modernization to make it more representative of the times.

    "It is undeniable that the development and changes Tibet has undergone are visible to everyone and have attracted worldwide attention," says the white paper.

    Historical facts indicate that the institution of regional ethnic autonomy in Tibet is the natural result of social progress in Tibet and accords with the fundamental interests of the Tibetanpeople and the inexorable law of development of human society. It is the natural requirement for safeguarding national unification and national solidarity and for the equal development and common prosperity of the Tibetan people and people of other ethnic groupsin China. It is the logical outcome of the Tibetan people's adherence to development along the road of Chinese-style socialismunder the leadership of the Communist Party of the China, and alsothe basic institutional guarantee for Tibetans to be true masters of their own affairs.